You probably don’t remember, but my first ever post on here was on the subject of imaginary cuisines. What if, I asked, what if amongst those washing up in America fleeing war, poverty, oppressions and famine there had been a significant number from Turkey, whose meyhanes and grills now formed as much a part of the New York cityscape as red sauce joints and Ashkenazi delis? That such alternate cuisines are easy to conjure up demonstrates how food cultures spring not only from landscape, from quirks of geology and weather, but from the various movements of humanity, from immigration, from trade and from war. What would the cuisine look like of an island stuck between Africa and Italy’s boot, ruled at times by Greeks, Arabs, Normans, polenta-eaters and mafiosi? It would look Sicilian, and its real glory would come not from the scorching hills of the interior but from the alleys of Palermo; it would be easier, if it were imaginary, to understand.
It strikes me occasionally that anyone engaged in trying to cook what is called Modern British cuisine is engaged in a similar act of creation. Even the most ardent defender of the food of this country would admit that there is a crack in our culinary heritage, a break between then and now; blame it on industrial urbanisation, on Victorian puritanism, on the privations of rationing, but there it is. The apparently fervent embrace of the cuisines of former colonial subjects and various immigrants seems an attempt to fill that gap, a search for the authentic in sweet-and-sour sauce and tikka masala. The irony, of course, is that these cuisines had already changed, adapted to the ingredients they had to hand and to the palates they had to satisfy; they are part of the patchwork of British cuisine.
It has always been a patchwork, of course. Everything has. Medieval kings gorged themselves on the spoils of the Crusades; recipes for curries and pilafs and pasta go back further than you think. Ketchup on everything? That worked its way here from Indonesia, I believe. The Romans taught us how to make sausages, and they brought cabbages and onions to go with them. Back to Modern British; this supposed break with some imaginary peasant Golden Age means we can, essentially, do what the hell we like. People in Italy argue over their ‘genuine’ cuisine, which was mainly invented by Mussolini; we’re still appropriating from everywhere, this time with an added handful of what-ifs. What if Britain had discarded its frankly baffling fear of culinary decay and embraced fermentation and air-drying, alongside its Northern European cousins, if we pressed our herring, dry-cured our sheep, desiccated our cod in the bitter North Sea winds? We don’t have to always-have-done, luckily. We can just start now. Do your bit for an inclusive Britain – nail a fish to a tree.
Thom Eagle 